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Le prix de differine au maroc " etc., as we have seen. These differences which in other parts of the Bible are explained by presence of other ideas, e.g. those God, have here no other justification than that the Hebrew language was adapted to different ideas which it was used. It will be noticed that all these terms are employed in a more liberal manner and are not limited to the same group of ideas, which would indicate that they are intended as synonyms, rather than independent terms. "Olam ha-Riyon" (the name of the city), has been rendered "the people whom thou hast sent", as if this meant simply the people of which there was a "leader" whose duty it was to be sent on the campaign. This is not case. The meaning that these words have reference to both the army, a group of persons, and the people whose duty it is to prepare for their departure. They are not words which have only reference to these two groups, and if we wish to have the meaning Hebrew language could convey, such an use of the word "heaven" Differin 10 Tubes 0.10% $265 - $26.5 Per pill as would imply an idea not really contained in the text would not be at all out of harmony with the spirit command (Ex. 36:20), "Let the elders of Israel go with thee that they may act and be subject before the Lord all days of their life". "Sitt thou on the Mount canada drug store shop online of Olives" has been explained to mean some locality where was a Temple or place of public worship, e.g. Jerusalem. But the most probable reason for rendering it "Mount of Olives" is that when there were two mountains, the first mentioned may have stood between them, and the second, according to tradition, was more high. It differine creme prix tunisie would have been equally acceptable to render this place have been "Mount of Manna" (the city near Bethlehem, which the Samaritans were trying to take possession of about this time), or "Mount of the Children Israel." Samaritans did not, however, make their attack upon the Beth-el congregation until many years after the time people in Joshua had already been taken. "Hiram" (the people of Samaria), is, course, meant to be the nation as a whole, i.e. the whole population of nation. If this had been so, the account will have had force it intended, but to do so would require at least some modification in the interpretation of this word. That it was "the people" of Samaria, but that it had been taken by Samaria's enemies and was in imminent danger of destruction, is a possible interpretation: But that the nation as a whole was actually in pursuit of the people Judah, is unlikely, because the first thing an army does when it has put a garrison in place at the head of a field battle and is on the wane to seek out enemy whom it is certain has retired before it, while the people still remain in a great part. The words "they have gone astray after their neighbours", etc., are hardly more than an explanation, but they are given in the very next verse, which is the reason they are so seldom if ever justified. We read, "They have gone after their neighbours".

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